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Seiyun:
The major city in
Hadhramout, 320 km away from Mukalla and
the administrative capital of the wadi.
It had flourished as a capital for the wadi in the 15th
century AD. This city is
mentioned in the old Musnad inscriptions.
Classical Historians state that it was a major city for the
dynasties of Hadhramout, Hemyar, and Kandah. Seiyun
is an attractive city with houses built with straw-re-inforced clay
bricks mostly consisting of
3-4 floors. It is surrounded
by mountains and palm trees. Most
prominent features of this city are the old mosques and the Sultan’s
Palace.
Sultan Al Katheri Palace
Originally, it was a fort, then after many modifications, it
became the official residence for Sultan Al Katheri.
The palace dates back in its present state to the late 20s of this
century. It consists of f16 buildings.
34 meters high and 90 rooms. Part
of it is used now as archaeological museum of traditions and customs as
well as public library.
Market
Artisans display their wares in this traditional market.
Tomb of Ahmed Bin Eisa the Emigrant:
(A Benevolent Saint)
This tomb represents a touristic feature that is distinct
with a particular architectural style.
It is located in a high ground at the side of the mountain.
The architectural style of the Mosque in its Zigzag form, and the
white coat, all add to the beauty of the area.
The tomb dates back to the 10th century AD and is 10 km
to the east Seiyun.
Tareem City (known as Al-Ghanaa)
Situated at the left bank of Hadhramout 35 km to the
northeast of Seiyun with a
paved road connecting the two cities.
It was, in ancient times, a seat for Kenda Kings, then capital for
Wadi Hadhramout before Seiyun. It
was also a brilliant Islamic intellectual center like Zabeed, Dhamar,
Saada, and Jibla. Al Ahqaf
library of Tareem is
the second largest library in
Yemen, containing more than 5000 manuscripts.
Many of Hadhramout citizens emigrated to different parts of the
world, especially East Africa
and the subcontinent in the early 13th century AD.
Among them were scholars, missionaries scientists, and tradesmen,
who spread Islam in those parts. They are still attached to their
homeland. It was the custom
of immigrants, after returning home,
to build a mosque in gratitude to Allah for their return, and then a house
showing the wealth they brought back.
Therefore lofty houses were built along with palaces, and a new
architectural style was developed combining the styles of east Asia and
India with those of the local architecture.
This can be seen on the facades of Tareem’s beautiful houses and
palaces surrounded by palm trees. The
most prominent forts and castles are:
n
Najeer Fort, which is located 6 km to the east of Tareem and
Al-Arr Fort 15 km to the east of Tareem
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- Mohdhar Mosque and Minaret, dating back to 1915, stands
125 ft high
Aynat
A beautiful village 8 km to the east of
Tareem dating back to the 16th century.
The famous 7 domes in Aynat display a unique style of architecture
and many of the houses are beautifully built.
Tomb of Prophet Houd:
Hadramout is one of the centers of Monothiastic religion.
Many prophets and messengers of God are buried there. Among the most important tombs are those Prophet of
Saleh (Jonas), the alter of Prophet Handalah Bin Safwan (The
Prophet of the people of Rus) as mentioned in the holy Qur’an and
Phorphet Houd’s Tomb (Jude), the most important religious site.
It is located on a small hill 70 km east of Tareem.
The Dome housing the tomb was built in its current state in 1673
AD. This dome is called at
An-Naqa (the female camel). A
windy Cobblestone path, white washed as the dome, leads the nearby village
down the hill. Prophet
Houd’s tomb has been a pilgrims destination since the pre-Islamic era.
A souq is held near the Shrine during
pilgrimage season.
Barhout Well
A 300 ft high cave located 10 km to the south of the Tomb of
Prophet Houd. Many narratives
and myths have been related about this cave since the pre-Islamic period.
Seasonal Religious Visits
There are tombs of many
famous saints located in different areas Hadhramout.
Such saints have a great spiritual place in the hearts of the
people, expressed through their collective annual visits accompanied with
prayers and religious songs. Seasonal
markets are held and featured with aspects of joy, pleasure, and delight.
The most well known of these visits are:
n Visit
of Alssit in the two villages of Sha’ab Al-Nour and Alwasit to the north
ofAl-Shiher, starting on 12-19 of Muharram every Hejira year.
n Al-Houl
visit: This is held around the Tomb of the Ethiopian Scholar
on 17-20 of Rabie Al-Thani every A.H. year.
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Visit to Mashhad: Mashahad is the Shirine of Ali Bin Hasan Al-Attas, and
is visited on 12th Rabie Awal every A.H. year.
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